Reflection On Augstines Love Philosophy Essay

Reflection On Augstines Love Philosophy EssayAugustine stresses sleep together as an important player in his moral philosophy. Man of course adores. For Augustine plenty make do life in some ways and at that place ar two most common ways. One is go to bed for some slewg instrumental w present in someone loves something for the public utility company that it has for us. We see this in advertising kind of often a prime example would be McDonalds which proudly uses the slogan love ko to. A kind of love that springs from something satisfying our own desires, upright like McDonalds satisfies ones desire for a burger. The other kind of love which Augustine describes is a more intrinsic love. This is the kind of love we have for other people. Augustine asserts that this love differs from the instrumental kind of love because we dont simply save love others because of their utility sometimes this is actu ally the opposite. Augustine asserts this love as in homo because as a hum an being people be made in deitys image. And that human beings deserved to be love both as the image of paragon because none of us argon independent of God, who created us, and as their own private person.This is where the idea of morality and virtue steps in. When in loving people we love their utility rather than who they are. Virtue for Augustine is rightly cabareted love. It is not virtuous to love an object that is instrumental and expect it to give us accepted happiness. Augustine as well points out that we cannot love God un little we love ourselves because in learning to love ourselves we understand ourselves as creations of God from whom all unplayful things educe.On the other side of the spectrum Augustine considers choice to be the thing that gives pitch to evil and that the pursuit of good is born out of moral brightness level that is given by God and grow in love.Someone erstwhile told me that if someone had a crush on me it might not be something they would admit because Id be pretty only if I was thinner. At inaugural it sounded like a compliment solely I was instantly taken aback. Does liking someone even just on the level of a crush so conditional on ones savors? I honestly didnt inhabit what to say but the truth is that Ive always looked different from all of my classmates. In high school everyone was thin and dainty with pin straight down in the mouth hair and ivory skin while I was big with a loud head of curls. It took me some time to accept the fact that I would never be that kind of pretty.I know it seems shallow but at once appearances are so important they are everywhere and lets submit it advertising and celebrity culture doesnt desexualize it easy to have self-esteem. It took me a while to feel comfortable in my own skin and hit that Im not a dainty Asian flower, Im a giant hilly woman to quote my uncle. Having finally accepted it I gained more assertion and I felt more open and I knew that appearances werent e verything. The new contend that sprung up it seemed was that because Im fat and tall some people thought that I shouldnt be confident or that the word fat is immediately equated to ugly. This was something I couldnt wrap my head around. Why does my weight or appearance numerate so much to other people? And how does it dictate how kind or intelligent or honest I am? In a world like this are looks the first step to loving oneself, it seems the my corrupt attach go deeper than just my skin.Do these angry red marks go down into who I am and in that respectfore murder me less than anyone else?It was Augustines idea of loving yourself and why you should love yourself that resonated with me the most. I opine that it is also heavy(a) for non-Christians to relate to Augustine because his philosophy is so God centred. However, I think that his progression of loving oneself first then realizing that there is something more to it all is something that is true for anyone. Personally some times it is hard to do this and it is especially hard to do without looking at the physical side of things especially today when there is so much emphasis on physical ideals. feel at the times when I have just sit there with my thoughts quietly thinking to myself around who I am and it has made me escort that it is moments like that wherein you truly discover how to love yourself. I assimilated there isnt really merit in loving myself because I am thin or because my skin is flawless. As Augustine says there is a right order to love and that in some(prenominal) toxic relationships people have quite abrupt love. People love for the wrong reasons such money and military position and people ask for something that the other can just simply not give. It has made me realize that a lot of disordered love is rooted in insecurity people love things that they thing can make them complete instead of first loving themselves and essentially knowing who they are to begin with. It is so eas y now to say that you are how you look and thats it or you are the gadgets that you own butTo go even set ahead it seems to have become taboo to even just sit mutely and be alone with your thoughts. I think what makes it quite hard is that sometimes when I find myself doing this I get overwhelmed by my thoughts and soon lavish I am submerged in it all. Soon enough though I find myself being able to ride the waves of my thoughts and finding what I truly value in myself. And the answers honestly arent about anything physical or about anything external from me. The answers I find to all of the questions about myself come from somewhere very internal. The answer to where this voice I hear comes from in Augustines philosophy would most definitely be God, a supreme God who has created me and therefore my love is rooted in Him. In essence when I was able to look past all of the physical ideals and the comments others would have about whether or not I was deserving of love I realized onl y I could answer the question of whether or not I feel I could love or should be love. It is from this insight that the slackening the role of love in Augustines philosophy follows and it is something that I think many people tend to forget.While reflecting on this it insight it made me admire about those who truly love themselves and yet do not of necessity believe in God and whether or not Augustines philosophy would serene apply to them. It is this part of Augustines philosophy that I had to really think about. And aft(prenominal) hours of thinking about it I realized that there are many people who have ordered love and are not unavoidably Christian because no matter what religion you are to love seems to be something natural for humans. When people are faced with great tragedy and bareness the natural response isnt necessarily hate or revenge its love. In the recent and very tragic Newtown shooting the children wrote notes to their parents about how much they loved them f or fear that they may never be able to say it again. From here we see that it is so natural and unpretentious to love intrinsically. While for Augustine true happiness is found in God and comes from God it made me realize that happiness in its many forms is found in love. Love for loves saki not because of what it can give you but because love is something natural that we do. by and by having reflected on love in my life and out of it Ive realized that the only response I can give that can truly make a difference is to ponder how I love and why I love. It is so easy to doubt yourself as worthy of being loved and when others perceive you as not good enough or not of the norm and I think the best response is to be gear up in the fact the that your body isnt the only reason there is to love yourself and that it should definitely not be the primary reason that you find to love yourself. I think that this is something important that I can actually handle with other people. Loving conn otes openness and that in loving others for who they really are and not treating them as an object is how I should really love. I think that the best response I can possibly have is to be mindful of how I love and what I love lest it become disordered and self-destructive even.